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10 วารสารการแพทย์แผนไทยและการแพทย์ทางเลือก ปีที่ 10 ฉบับที่ 1 มกราคม-เมษายน 2555

Abstract

The Origin of Sen Prathan Sib

Prapoj Patrakard*

*Federation of Thai Traditional Medicine, Sport Garden Building, 2nd Floor, Tiwanon Rd., Ministry of Public
Health, Nonthaburi 11000
Sen Prathan Sib or ten primary energy lines (paths) in traditional Thai massage are Ida, Pingala, Sushumna,
Kalathari, Sahasrangsi, Dwari, Chandabhusang, Rujam, Sukumang, and Sikhini. Knowing about the origin of Sen
Prathan Sib or how the knowledge about the ten energy lines was derived is very important because it will connect
us to the root of knowledge and the theory of the Sen (energy lines).
The traditional standard textbooks of traditional Thai massage which were systematically recorded are
Massage Illustrations (Pharb Phaen Nuad) of Wat Phra Chetuphon (a Buddhist temple), the Textbook of Etiology
(Rok Nithan Khamchan 11) with a section on Sen Sib (ten energy lines), and Massage Scripture Volumes 1 and 2 in
the Royal Medical Textbook (Tamra Vechasart Chabab Luang) of King Rama V, but no mention was made of the
energy line’s origin.
A comparison Sen Prathan Sib theory with Nadis (energy lines or paths) of yoga shows that both of them have
some similarities such as the belief in the routes of wind element, the number of routes or lines (totaling 72,000),
and three lines of Sen Prathan Sib and three lines of Nadis having the same names (i.e. Ida, Pingala, Sushumna).
The main path of Ida in Thai massage is on the left side of the body and Pingala is on the right side, while the Nadi
Ida and Nadi Pingala cross each other on the left and right sides of the body. Moreover, the wind line of Ida in Thai
massage and Nadi Ida are the same (wind of the moon); and the wind of Pingala in Thai massage and Nadi Pingala
are the same (wind of the sun). The main paths of Sushumna in Thai massage and Nadi Sushumna are in the
midline of the body.
However, there is no evidence of the other lines of Sen Prathan Sib, except that in the Thai Massage Textbooks
there are records of the pressure points in healing symptoms and the relationship between Sen Prathan Sib and the
elements including the etiology of their deterioration and malfunctioning as well as the effect of seasonal changes.
Such matters are not mentioned in any yoga textbooks, which however contain some information about illness
etiology and diagnosis. It is believed that Thai massage therapists have adopted such principles of etiology and
diagnosis and got them modified for application; later on they became the Thai massage wisdom. That was
because, in Ayurvedic massage, oil is used and it is a part of the Panja Karma (five actions) which do not mention
about Sen Prathan Sib or the 14 Nadis in the yoga principle.

Key words: Sen Prathan Sib, Thai massage, Ten primary energy lines